Can ego be diminished by practices? Yes,
definitely. So if you let go in this way, what does it produce? I would say
freedom, joy—abandonment itself gives large-heartedness and joy. Why would
you let go if it does not give you freedom and joy? Why not hold on and at
least feel gratified? Does gratification give you joy and freedom? I for one
would say no, though for the time being it does give a sense of happiness.
Here lies the difference between joy and
happiness: gratifying yourself with anything, whether it is pizza or
ambrosia salad, you feel a sense of happiness in it to start with, but it is
so temporary, so transitory and changeful that happiness does not remain.
Freedom and joy do not come from gratification or holding on to things. That
is why letting go is necessary: in order to unload the mind, to unload the
ego, to reduce or soften or lighten it up with joy. This is the method I
would say that works.
This spiritual method may seem ascetic but it is
not. Sublimate or humble the ego, even if you cannot eliminate it, so that
when the ego becomes less of a burden, less heavy, you will slowly begin to
feel freedom and abandonment. You may have heard or seen or read in books or
biographies that those who sing or chant God’s Name daily, for some—not
all—at a certain point it becomes inspiring. And if you have seen pictures
or paintings of them, at the inspiration level they get up and sing and
dance in abandonment. That singing is quite different than normal singing.
It is not only inspired; you get exhilarated—I don’t mean emotional—and the
kundalini1 begins to rise. At that time you don’t know anything else. You
won’t care for anything else. In self- abandonment you just don’t want
anything. Therefore, letting go is very easy.
1
In classical Yoga treatises, the kundalini is described as a coiled serpent
of spiritual energy that resides at the base of the spine. When the soul
becomes purified through meditation and spiritual practices, the energy
rises toward the Sahasrara, the Crown chakra, where Illumination or Samadhi
(spiritual absorption) is attained.
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What prevents us from this reaching sweet
abandonment? Part of it is shyness. Part of it is fear. Part of it is—a
strong word—hatred. Hatred of what? “I know it is the truth, I have to do
it, but I hate to let go!” You will always see that one or two or all three
of these reasons are holding you back: shyness, fear and hatefulness. Hate
may be a strong word, but that is actually the word Sri Ramakrishna used.
It’s not so clearly seen as hate but inside it is. You don’t like to do it
because you have been habituated. You are stuck in certain attachments,
certain comforts. You don’t want to leave that familiarity. But at the same
time there is no other way to get to freedom and joy.
HE QUESTION IS, FROM WHERE DOES THIS INSPIRATION COME?
One is the kundalini,
when it rises. But beyond that, from where does it come? It comes from the
Light. Light inspires. Emotions do not. When you are emotional, whether your
emotions are good or bad, you will see that they do not inspire you; that is
why the effect dies out soon. True inspiration comes from the Light, which
uplifts and awakens.
That inspired life is the spiritual life, not human anymore. With all due
respect to the animal kingdom, have you ever seen animals get inspired? Even
good animals are never inspired. Emotions are a product of the mind, which
is made up of darkness and ignorance; they are unruly like wild animals
unless you tame them. Even if you tame the mental emotions, still they do
not inspire you. That is why you may have heard that human beings still have
some animal heritage in them. The emotional nature of human beings is a
product from the animal kingdom and therefore does not inspire.
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